15 August 2010

Missing bodies

Yesterday's NY Times reports on embarrassment in Japan, where authorities have 'misplaced' sundry centenarians.

Martin Fackler of the Times notes questioning of Japanese rhetoric about a "commitment to its elderly that is unrivaled in the West", challenged by incidents such as -
police found the body of a man thought to be one of Japan's oldest, at 111 years, mummified in his bed, dead for more than three decades. His daughter, now 81, hid his death to continue collecting his monthly pension payments, the police said
and
Alarmed, local governments began sending teams to check on other elderly residents. What they found so far has been anything but encouraging.

A woman thought to be Tokyo's oldest, who would be 113, was last seen in the 1980s. Another woman, who would be the oldest in the world at 125, is also missing, and probably has been for a long time. When city officials tried to visit her at her registered address, they discovered that the site had been turned into a city park, in 1981.
Fackler quotes the mordant comment by bureaucrat Akira Nemoto that "Living until 150 years old is impossible in the natural world. But it is not impossible in the world of Japanese public administration."

Putting aside notions of filial piety in a rose-tinted Japanese past - problematical because of historical accounts indicating that inconvenient elders were bullied, beaten or simply abandoned in the snow - I wonder whether ineptitude or indifference on the part of the Japanese bureaucracy is that exceptional. Do we 'lose' elders in Australia? What could/should we do if grannies and great grandpas (or great uncles, particularly those who failed in their civic duty by omitting to be wealthy and have kids) are being misplaced?

Fackler states that -
To date, the authorities have been unable to find more than 281 Japanese who had been listed in records as 100 years old or older. Facing a growing public outcry, the country's health minister, Akira Nagatsuma, said officials would meet with every person listed as 110 or older to verify that they are alive; Tokyo officials made the same promise for the 3,000 or so residents listed as 100 and up.
Why not meet with those under 100, both to check that they are alive and - more challengingly - that they are being properly fed, are not strapped to chairs and aren't suffering from bedsores?
The national hand-wringing over the revelations has reached such proportions that the rising toll of people missing has merited daily, and mournful, media coverage. "Is this the reality of a longevity nation?" lamented an editorial last week in The Mainichi newspaper, one of Japan’s biggest dailies....

The soul-searching over the missing old people has hit this rapidly graying country — and tested its sense of self — when it is already grappling with overburdened care facilities for the elderly, criminal schemes that prey on them and the nearly daily discovery of old people who have died alone in their homes.
Fackler comments that -
For the moment, there are no clear answers about what happened to most of the missing centenarians. Is the country witnessing the results of pension fraud on a large scale, or, as most officials maintain, was most of the problem a result of sloppy record keeping? Or was the whole sordid affair, as the gloomiest commentators here are saying, a reflection of disintegrating family ties, as an indifferent younger generation lets its elders drift away into obscurity?

"This is a type of abandonment, through disinterest", said Hiroshi Takahashi, a professor at the International University of Health and Welfare in Tokyo. "Now we see the reality of aging in a more urbanized society where communal bonds are deteriorating."

Officials here tend to play down the psychosocial explanations. While some older people may have simply moved into care facilities, they say, there is a growing suspicion that, as in the case of the mummified corpse, many may already have died.

Officials in the Adachi ward of Tokyo, where the body was found, said they grew suspicious after trying to pay a visit to the man, Sogen Kato. (They were visiting him because the man previously thought to be Tokyo's oldest had died and they wished to congratulate Mr. Kato on his new status.)

They said his daughter gave conflicting excuses, saying at first that he did not want to meet them, and then that he was elsewhere in Japan giving Buddhist sermons. The police moved in after a granddaughter, who also shared the house, admitted that Mr. Kato had not emerged from his bedroom since about 1978.

In a more typical case that took place just blocks from the Mr. Kato's house, relatives of a man listed as 103 years old said he had left home 38 years ago and never returned. The man's son, now 73, told officials that he continued to collect his father’s pension "in case he returned one day".

"No one really suspects foul play in these cases", said Manabu Hajikano, director of Adachi's resident registration section. "But it is still a crime if you fail to report a disappearance or death in order to collect pension money." ...

In at least some of the cases, local officials have said, an aged parent disappeared after leaving home under murky circumstances. Experts say that the parents appeared to have suffered from dementia or some other condition that made their care too demanding, and the overburdened family members simply gave up, failing to chase after the elderly people or report their disappearance to the police.
And on the 'absence' front - don't ask, don't tell - what's claimed as a 2001 draft of a US Army comic book on DADT. (Perhaps too much text for the intended audience.)