On November 17, 1679, the year after the sham Popish Plot concocted by those matchless scoundrels, Titus Oates, an expelled naval chaplain, and Bedloe, a swindler and thief, Temple Bar was made the spot for a great mob pilgrimage, on the anniversary of the accession of Queen Elizabeth. The ceremonial is supposed to have been organised by that restless plotter against a Popish succession, Lord Shaftesbury, and the gentlemen of the Green Ribbon Club, whose tavern, the "King's Head", was at the corner of Chancery Lane, opposite the Inner Temple gate.I do like the "restless architectural quack and adventurer" in this piece of literary Stilton.
To scare and vex the Papists, the church bells began to clash out as early as three o'clock on the morning of that dangerous day. At dusk the procession of several thousand half-crazed torch-bearers started from Moorgate, along Bishopsgate Street, and down Houndsditch and Aldgate (passing Shaftesbury's house imagine the roar of the monster mob, the wave of torches, and the fiery fountains of squibs at that point!), then through Leadenhall Street and Cornhill, by the Royal Exchange, along Cheapside and on to Temple Bar, where the bonfire awaited the puppets. In a torrent of fire the noisy Protestants passed through the exulting City, making the Papists cower and shudder in their garrets and cellars, and before the flaming deluge opened a storm of shouting people. This procession consisted of fifteen groups of priests, Jesuits, and friars, two following a man on a horse, holding up before him a dummy, dressed to represent Sir Edmondbury Godfrey, a Protestant justice and wood merchant, supposed to have been murdered by Roman Catholics at Somerset House. It was attended by a body-guard of 150 swordbearers and a man roaring a political cry of the time through a brazen speaking-trumpet. The great bonfire was built up mountain high opposite the Inner Temple gate.
Some zealous Protestants, by pre-arrangement, had crowned the prim and meagre statue of Elizabeth (still on the east side of the Bar) with a wreath of gilt laurel, and placed under her hand (that now points to Child's Bank) a golden glistening shield, with the motto, "The Protestant Religion and Magna Charta", inscribed upon it. Several lighted torches were stuck before her niche. Lastly, amidst a fiery shower of squibs from every door and window, the Pope and his companions were toppled into the huge bonfire, with shouts that reached almost to Charing Cross.
These mischievous processions were continued till the reign of George I. There was to have been a magnificent one on November 17, 1711, when the Whigs were dreading the contemplated peace with the French and the return of Marlborough. But the Tories, declaring that the Kit-Cat Club was urging the mob to destroy the house of Harley, the Minister, and to tear him to pieces, seized on the wax figures in Drury Lane, and forbade the ceremony.
As early as two years after the Restoration, Sir Balthazar Gerbier, a restless architectural quack and adventurer of those days, wrote a pamphlet proposing a sumptuous gate at Temple Bar, and the levelling of the Fleet Valley. After the Great Fire Charles II. himself hurried the erection of the Bar, and promised money to carry out the work. During the Great Fire, Temple Bar was one of the stations for constables, 100 firemen, and 30 soldiers.
The Rye-House Plot brought the first trophy to the Golgotha of the Bar, in 1684, twelve years after its erection. Sir Thomas Armstrong was deep in the scheme. If the discreditable witnesses examined against Lord William Russell are to be believed, a plot had been concocted by a few desperate men to assassinate "the Blackbird and the Goldfinch" — as the conspirators called the King and the Duke of York — as they were in their coach on their way from Newmarket to London.
This plan seems to have been the suggestion of Rumbold, a maltster, who lived in a lonely moated farmhouse, called Rye House, about eighteen miles from London, near the river Ware, close to a by-road that leads from Bishop Stortford to Hoddesdon. Charles II had a violent hatred to Armstrong, who had been his Gentleman of the Horse, and was supposed to have incited his illegitimate son, the Duke of Monmouth, to rebellion. Sir Thomas was hanged at Tyburn. After the body had hung half an hour, the hangman cut it down, stripped it, lopped off the head, threw the heart into a fire, and divided, the body into four parts. The fore-quarter (after being boiled in pitch at Newgate) was set on Temple Bar, the head was placed on Westminster Hall, and the rest of the body was sent to Stafford, which town Sir Thomas represented in Parliament.
Eleven years after, the heads of two more traitors — this time conspirators against William III — joined the relic of Armstrong. Sir John Friend was a rich brewer at Aldgate. Parkyns was an old Warwickshire county gentleman. The plotters had several plans. One was to attack Kensington Palace at night, scale the outer wall, and storm or fire the building; another was to kill William on a Sunday, as he drove from Kensington to the chapel at St James's Palace. The murderers agreed to assemble near where Apsley House now stands. Just as the royal coach passed from Hyde Park across to the Green Park, thirty conspirators agreed to fall on the twenty-five guards, and butcher the king before he could leap out of his carriage. These two Jacobite gentlemen died bravely, proclaiming their entire loyalty to King James and the "Prince of Wales".
The unfortunate gentlemen who took a moody pleasure in drinking "the squeezing of the rotten Orange" had long passed on their doleful journey from Newgate to Tyburn before the ghastly procession of the brave and unlucky men of the rising, in 1715 began its mournful march.
Sir Bernard Burke mentions a tradition that the head of the young Earl of Derwentwater was exposed on Temple Bar in 1716, and that his wife drove in a cart under the arch while a man hired, for the purpose threw down to her the beloved head from the parapet above. But the story is entirely untrue, and is only a version of the way in which the head of Sir Thomas More was removed by his son-in-law and daughter from London Bridge, where that cruel tyrant Henry VIII had placed it. Some years ago, when the Earl of Derwentwater's coffin was found in the family vault, the head was lying safe with the body.
06 November 2010
Temple Bar
From 'Temple Bar' in Old and New London Vol 1 (1878) 22-31 by Walter Thornbury -